Kameelah Janan Rasheed is a learner from East Palo Alto, CA



[1]: Rasheed, Kameelah Janan (2021)


I mean learning as a process of radical slowing down/deceleration in the context of almost compulsory acceleration under the current conditions; an attentiveness to a velocity that allows for a patient and close reading; an engagement with curiosity, serendipity, improvisation, and tangents. Learning is a persistent reminder of the shifting ecologies of what it means to know something.

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[2]:

International End of Life Doula Association. “What Is an End-of-Life Doula?” last modified 2023? (accessed November 15, 2025). https://inelda.org/about-doulas/what-is-a-doula/



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[3a]: “Semitic Root,” Wikipedia, last modified November 14, 2025, https://en.wikipedia.org/wiki/Semitic_root





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[3b]: “Project Root List,” StudyQuran, accessed November 16, 2025, https://studyquran.org/PRL/PRLonline.htm




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[3c]: Wehr, Hans. A Dictionary of Modern Written Arabic: Arabic-English. 4th rev. ed. Edited by J. Milton Cowan. Ithaca, NY: Spoken Language Services, Inc., 1976.




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[4a]: Lispector, Clarice. Água Viva. United States: New Directions, 2012.



[4b]: Acheampong, Michelle, “Kameelah Janan Rasheed on Learning and Unlearning,” Art in America, July 1, 2021.



[4c]: Syllables of Velvet” and “Sentences of Plush” in Emily Elizabeth Dickinson’s 1862 letter to Eudocia C. Flynt.




[4d]: Rasheed, Kameelah Janan (2023)


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[5a]:  Hartman, Saidiya. Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals. United States: W. W. Norton, 2019.; Emily Elizabeth Dickinson’s Letters (The Atlantic, 1862, L271 and L265)



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[5b]: Rasheed, Kameelah Janan (2023; 2021)


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[6]: Lispector, Clarice. Água Viva. United States: New Directions, 2012.


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[7]: Emily Elizabeth Dickinson’s Letters (The Atlantic, 1862, L271 and L265)



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[8]: Renee Gladman and Fred Moten: One Long Black Sentence. United States: Image Text Ithaca, 2020.


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[9]: Imamura, “Escape Velocity,” last modified (n.d.), University of Oregon, accessed November 15, 2025,

https://pages.uoregon.edu/imamura/121/lecture-4/escape.html


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[10]: Glissant, Édouard. Poetics of Relation. Translated by Betsy Wing. Ann Arbor: University of Michigan Press, 1997



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[11]: “Multisensory integration — Neuroscience.” ScienceDirect. Accessed December 1, 2025. https://www.sciencedirect.com/topics/neuroscience/multisensory-integration.




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[12]: Ware, Rudolph T.., Ware, Rudolph T.. The Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa. United States: University of North Carolina Press, 2014.; Nieber, Hanna. 2024. “Authority with Textual Materials – Power of the Written Qur’an.” Material Religion 20 (1): 51–72. doi:10.1080/17432200.2024.2303905.


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[13]: Aarseth, Espen J. Cybertext: Perspectives on Ergodic Literature. Baltimore: Johns Hopkins University Press, 1997.




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[14]:  Groom, Amelia. Beverly Buchanan: Marsh Ruins. United Kingdom: MIT Press, 2021.




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[15]: Rasheed, Kameelah Janan (2020)



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[16]: Gladman, Renee. Calamities. United States: Wave Books, 2020.


include scan from book